suno agar tum khatm karna hi chahte ho
to aadmi ko aadmi se karne vaale aadmi ko khatm kar do
us se vo sab kuchh chhin lo
jo tumhare paas bahut pahle bhi nahin tha
aur baad men bhi nahin hai
jab aag aur barf ki tasir ek hi hai
to donon ki alag alag shakl
tumhen kya de sakti hai
ya tum is se kya le sakte ho
sivae is ke ki tum aag ko khatm kar do
aur barf ko bhi khatm kar do
magar jo aag aur barf tumhari ruuh men kahin rakhi hui thi
ya to tum ne kabhi lams nahin kiya
ya jo aadmi ruuh men rakha hua tha
use to tum ne kabhi nahin chhua
phir malum nahin us ka kaun sa jism
tumhare haath laga
ki tum ne us ke tukde tukde kar ke
use rishton men taqsim kar diya
maan baap beta beti bhaai bahan
aur un par hukumat karne vaale
badtarin mahkum bhi tum hi nikle
yaani kisi maan baap ne
apne bete aur beti ki aag ko janm de ke
kabhi is par ghadi-bhar sar rakh ke sona chaha
to use sone nahin diya gaya
phir jab bhaai bahan alag alag
apni aag aur barf ki tijarat ko nikle
to is men aadmi hi shamil nahin tha
ya shayad aadmi ka hi naam khasara rakha gaya
phir bhi jab tumhara bisat bhar hona hi
tumhara muqaddar thahra
to yaad karo ki vo tum hi the ya tum nahin the
ya jise khuda ke akhiri javab men
avaz di gai pukara gaya
is se badh ke bhi koi dukh kya ho sakta hai ki
bichhdi hui zindagi ke bichhde hue ped yaad na rahen
phir bhi zara mud ke dekho to sahi
ki kahin suraj sava-neze pe to nahin aa chuka
kaenat kahan hai
zamin to kaenat se khali hai
bina kaenat ke bhi koi zamin zamin ho sakti hai
bina suraj ke bhi koi dhuup dhuup ho sakti hai
bina chand ke bhi koi chandni chandni ho sakti hai
yaani koi din din nahin
yaani koi raat raat nahin
yaani koi ab-o-hava ab-o-hava nahin
yaani koi mausam mausam nahin
yaani zamin par zamin hi nahin aur bahut kuchh hai
agar darvaza ko kholne aur band karne vaala hi na ho to
koi khula darvaza band darvaza se bhi ziyada band hota hai
koi shahr charon taraf se khula ho aur band bhi ho
to samajh lo ki is men rahne vaale rahte hue bhi nahin rahte
is men koi makhluq rahti hai
zamin ke kisi mulk men bhi tarikh ki virani ke siva
koi abad nahin
jab aadmi ke munh aankh naak aur kaan ke hote hue bhi
aadmi ki shakl nahin banti
to koi avaz avaz hote hue bhi avaz kaise ho sakti hai
to bolte hue bhi kaise bol sakta hai
to koi dekhte hue bhi kaise dekh sakta hai
to koi sunghte hue bhi kaise sungh sakta hai
to koi sunte hue bhi kaise sun sakta hai
suno ummid to maut ke haath men ek kaam hai
jise vo tumhari gardan men shikanja kar ke aage hi aage chalti chali jaati hai
aur tum ke us pichhe kashan kashan khinche chale jaate ho
magar vo duniya to ab kahin nahin rahi
vo to tumhari zamin men ya tum men kahin gum ho gai
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